Saturday, October 8, 2016

“A LIFE THAT IS A GIFT OF LIFE”

 “A LIFE THAT IS A GIFT OF LIFE”
A Biblico-Theological Reflection based on the Gospel of Jesus according to Luke (17:5-10)
By Rev. Jeric C. Cortado, October 2, 2016

Every first Sunday of October, Christian churches celebrates the World Communion Sunday. This celebration was first observed by the Presbyterians in 1936, adopted by the Federal Council of Churches (USA) in 1940, shortly thereafter observed in Methodist and Evangelical United Brethren Church, and inherited by the United Methodist Church founded in 1968 at Texas, USA.  In this celebration we join in Spirit with our sisters and brothers around the world in remembering Christ’s sacrifice and God’s initiative for all of us. We affirm God’s inclusive love and grace, and that we are equal before him, as men and women. And once again reminded the attitudes should be by those in the body or in the movement of Jesus Christ.

First, the willingness to deepen each one’s faith as one body of Christ. The gospel lesson starts with a petition from the apostles, “Dagdagan niyo po ang aming pananalig” (Luke 17:5). According to John J. Pilch, the word “faith” in the New Testament is better translated as “loyalty” or “reliability.” Ang hiling ng mga alagad, ay hiling na tulungan silang mapatatag ang kanilang katapatan sa Diyos, sa misyon ng Diyos at maging reliable sa pagtugon ng mga hamon ng panahon. Same with us today, deepen our faith, strengthen our loyalty to God in Christ and to fully mature as reliable agent of God’s liberating word and actions.

Jesus answered them to have faith like a mustard seed, like one of the smallest seed but gives impact to the world. For Jesus, the size of faith does not matter but having faith either big or small that gives impact. Having faith like a mustard seed, though small but terrible in its impact is a kind of faith supposed to be embrace and live out by the disciples. A kind of faith that leads to build a household, a community where everybody regardless of their races, color, sexual orientation, generation and culture can feel at home, having a safe space and secured place (Luke 13:18-19). Having faith like a mustard seed means having the qualities of life like what the mustard seed have.

According to the studies, this plant is found in the various location of the world. Even though considered as one of the smallest seeds, it can grow up to 20 feet tall and 20 feet wide shrub. It can grow and survive in a dry land, clay or sandy soil, and in the dry and wet climates. Even if the tree will be cut down to the trunk it can grow again. The mustard tree has many uses, it can produce edible salt, the small branches of it can be used as toothbrush, and the leaves can be used to prevent tooth decay and alleviate tooth aches. This plant gives impact anywhere it is planted at any time to anyone.

In this sense, Jesus are called us as his disciples to live out our faith that give impacts to our community, and can survive even in the dry times in our lives, even during the times of pruning we can overcome it and came to be stronger than before.

Second, the willingness to be compassionate as the God our Parent is compassionate (Luke 6:36).  The word “compassionate” came from the word “compassion”, which is in Hebrew word (the plural of a noun) and tradition in its singular form means “womb”. Compassion for the Hebrew people or indigenous and marginalized people during the time of Jesus is both feeling and a way of being that flows out of that feeling. Compassion means “feeling the feelings of somebody else, the suffering of our neighbor and being move by that suffering to do something. Thus, leads us to be compassionate, meaning to be a womb.

Jesus is expecting to live out this attitude by his disciples when he said, “If your brother sins, rebuke him, and if her repents, forgive him. If he sins against you seven times in one day, and each time he comes to you saying, ‘I repent,’ you must forgive him” (Luke 17:3-4). In response to this, the disciples asked to Jesus, “Make our faith greater”, this simply expressed that they have faith but not enough to sustain their life to be compassionate. And so Jesus answered, “If you had faith as big as a mustard seed, you could say to this mulberry tree, ‘Pull yourself up by the roots and plant yourself in the sea!’ and it would obey you” (Luke 17:5-6).

And so, to be compassionate means to serve and not to be served. As Jesus said to his disciples, “Suppose one of you has a servant who is plowing or looking after the field. Do you tell him to hurry along and eat his meal?” (Luke 17:7). Instead of saying, “Get my supper ready…wait on me while I eat and drink..” (Luke 17: 7-8). This reminds us and his early disciples that we should exist not to be served but to serve.

When Jesus said, “Do you tell him/her to hurry along and eat his/her meal,” that in our vernacular could be is saying, “Hunong usa diha sa imong pagtrabaho dong o inday. Naa ko giandam nga pagkaon, mangaon sa ta,” was in the context of the Greco-Roman world that even the relatively poor one had at least one servant. Except, the poorest families who are forced to give some of their children to other families as servants to ensure that they would be fed. Ang nais ipahiwatig ni Jesus ay hayaan ang kapwa na makasalo sa biyaya ng Diyos. Tulungan ang kapwang magawang maibalik ang dangal at pagkakataong lumago. Inviting a servant to eat his meal instead of saying “Get my supper ready,” is an invitation of reclaiming their dignity as a human being. This action reveals the attitudes or the disciples should be, that empowers and provides the opportunity for his/her neighbor to be redeemed to their state of life.

And third, the willingness to deepen our faith as one body of Christ and to be compassionate means to live out a life that is a gift of life. A life that we affirm always during our celebration of the Holy Communion, especially in our prayer of thanksgiving, “We give you thanks for this Holy Mystery in which you have given yourself to us. Grant that we may go into world, in the strength of your Spirit to give ourselves for others, in the name of Jesus Christ, our Lord.” We are gathered in one table to remind ourselves to the final advice of Jesus, “When you have carried out all your orders, learn to say, ‘We are worthless servants, we have only done our duty’.” (v.10). This only says that in doing services and living out our faith, hindi natin hinahanap ang papuri. Sapagkat ang ating ginagawa ay isa nang akto ng papuri at pasasalamat sa Diyos na nagbigay sa atin ng buhay.

Having faith like a mustard seed is having a kind of life that makes the body of Christ relevant and concrete., and the grace of God be visible to the people. It is a kind of faith the brings us again to the Lord’s table and commit once again to be more reliable, bold and strong for the realization of life in its fullness. Amen.

Reference:
1.        Pilch, John J. (2004). The Cultural World of Jesus, Sunday by Sunday Cycle C. Philippines: St. Pauls.



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