I COMMIT TO JUST AND LASTING PEACE

CANDLES OF ADVENT AND CHRIST'S CANDLE

CELEBRATION OF JESUS' BIRTH LITURGICAL RESOURCES

“A LIFE THAT IS CHRIST”

On his epistles to the Philippians, Apostle Paul said, “For what is life? To me, it is CHRIST. DEATH, then, will bring more.” (Philippians 1:21). Our life is CHRIST, which stand for Christic, Healed, Redeemed, Intercultural Competent for Social Transformation. A life that is not a mere existence, but this should be gives life to others- to be a life giver - and to be a life giver is to be a person for God, a true follower of Christ.   Apostle Paul said that our way of life should be as the Gospel of Christ requires (Philippians 1:27). Living in seeing the realities of life through the eyes of Christ, speaking with the voice of Christ, healing with the hands of Christ, and breathing with the Spirit of Christ. The holiness of life is to do good, do no harm and stay in love with God. In this sense, DEATH will bring more life, the death of DIVISION, the death of EGOCENTRISM, the death of APATHY, the death of TYRANNY, the death of HATRED, will bring more opportunities for us to experience the fullness of life. 

MORNING PRAISE AND PRAYER FOR PEACE

MORNING PRAISE AND PRAYER FOR PEACE[1]

September 21,  2017 @ 5:00 a.m.

Organized by the

Office of the Bishop of the Davao Episcopal Area of the United Methodist Church

In partnership with

Southern Philippines Methodist Colleges, Inc.

++++++++

The people will gather at the gate of the Spottswood Methodist Center, Poblacion, Kidapawan City

GATHERING

“BLESS THE LORD”

BLESS THE LORD, MY SOUL, AND BLESS GOD'S HOLY NAME. BLESS THE LORD, MY SOUL, WHO LEADS ME INTO LIFE. (3X)

“DAYGON TA ANG DIOS, UG DAYGON ’YANG NGALAN,
 DAYGON TA ANG DIOS, NAG- GIYA KANATO” (3X)

While the gathering people are singing, the candles on the altar will be lit.

+CALL TO PRAISE AND PRAYER

Leader: The Peace of God be with you!

People: And also with you.

Leader: Good morning! Maayong buntag sa tanan! We are gathered together this morning to pray for justice and peace in our country. We remember the 45^th Anniversary of Martial Declaration. The proclamation 1081 of President Ferdinand Marcos was tainted with human rights abuses, corruptions and anomalies.

People:  September 21 is a time of remembering sacrifices, courage, resistance and hope. It is a time for renewing our vow to pursue justice and the fullness of life. It is a time for affirming our faith in the vision of a democratic, just and peaceful society where peoples develop their full potentials and live with dignity.

(Task Force Detainees of the Philippines)

At this moment, the Tibetan bowl will be beaten thrice. 

Voice 1: In the beginning, when no life existed, God caused the mist to rise up from the earth to water the whole face of the ground.

People: And there was life.

The Tibetan bowl will be beaten thrice.

A plant is brought in.

Voice 2: When death covered the earth and despair was stronger that life, Jesus brought hope through his death on the cross.

People: And there was life.

The Tibetan bowl will be beaten thrice.

A cross is brought in.

Voice 3:  When human rely on their own might, and injustice ruins the whole creation, the Spirit of God leads us in the way of righteousness.

People: And there will be life.

(WCC 10^TH ASSEMBLY Resources for Prayer and Praise, 2013)

The Tibetan bowl will be beaten thrice.

Individual candle is lit.

+MORNING PRAISE SINGING                        

“MORNING HAS BROKEN”

BAGONG UMAGA’Y, BAGONG LIWANAG; HUNI NG IBON NA KAY LIYAG.

ATING AWITAN, BAGONG PAGSIKAT; SIKAT NA DULOT NG WIKA NIYA.

TUBIG NA ALAY NG KALANGITAN, AY HAMOG SA HALAMANANG TANGKAY.

ATING PURIHIN, BANLAW SA LUPANG, SUMISIKOL SA PAGDAAN NIYA.

BAWAT UMAGA’Y BAGONG PAG-ASA, DULOT NIYANG BUHAY SA KALULUWA.

BATIS NA LAYA’T KAHINAHUNAN AY DUMADALOY SA LIKHA NIYA.

+GOSPEL READING

Pastor:  The Lord be with you.                                           

All:  And also with you.

Pastor:  A reading from the Gospel of the Lord Jesus Christ according to John (17:1-26).

All: Glory to you, Lord!          

Pastor: (Read the Gospel) The Gospel of the Lord.

HOMILY                                                                                                                Bishop Rodolfo A. Juan, D.Min.

                                                                                                                Resident Bishop of the Davao Episcopal Area

                                                                                                                The United Methodist Church

+PRAYER OF THE PEOPLE

After each prayer, the leader may conclude: Lord, in your mercy, and all will respond through a song:

HEAR OUR PRAYER, O LORD, HEAR OUR PRAYER, O LORD;
INCLINE THINE EAR TO US, AND GRANT US THY PEACE. Amen.

Leader: Let us pray for justice and peace in our country. R

Prayer 1: That the Christian Churches should continually exert strong ethical influence upon the state, supporting policies and programs deemed to be just and opposing policies and programs that are unjust (UMC BOD par 164, V. Political Community, letter B). We pray to you, O Lord. R

Prayer 2: That together with our Muslim and Indigenous brothers and sisters who believe in you as the Creator, Compassionate, and Intercultural God, with all those who uphold the dignity of life. May we find for a just and fair solution to the issues that divide us. We pray to you, O Lord. R

Prayer 3: That the Philippine Government may design measures to end the extra judicial killings and eliminate crimes with respect for the basic freedom and human rights of an individual and collective community. We pray to you, O Lord. R

Prayer 4: That our Civil and Military Leaders may work effectively and faithfully for the genuine development and liberation of our society from unjust structures. Grant to all our civil and military leaders the wisdom and strength to do your will. Fill them with the love of truth and righteousness, and make them ever mindful of their calling to serve the people. We pray to you, O Lord. R

Prayer 5: That our Human Rights and Indigenous Peoples’ Rights advocates and workers, may continue to commit themselves to their ministry and be guided by your Holy Spirit.. We pray to you, O Lord. R

Special intentions for justice and peace may be offered here. Then a CONCLUDING PRAYER FOR PEACE will be offered by Bishop Rodolfo A. Juan.

+THE LORD’S PRAYER

DIOS GINIKANAN, BALAANG NGALAN, GRASYA UG GUGMA PAGA-AMBITAN.

KABUBUT-ON MO, PAGATUMANON, DINHI SA YUTA UG SA LANGIT.

IHATAG NAMO, O DIOS TINUBDAN, INADLAW-ADALW’NG PANGINAHANGLAN.

SA KAHUYANGAN KAMI GIYAHAN, ANG MUPASAYLO MAKAT-UNAN,

UG SA PANULAY KAMI ILIKAY, KALUWASAN, DIOS, IPATAGATAM. IMONG PRESENSYA, GAHUM UG GUGMA, HIMAYAON KA, DIOS SA TANAN. Amen.

                     

+THE FINAL BLESSING

Bishop: The blessing of the God of Sarah and of Abraham, the blessing of the Son, born of Mary, the blessing of the Holy Spirit who broods over us as a mother over her children, be with you all. Amen.

Response through a Song    “ON EAGLE’S WINGS”

AND GOD WILL RAISE YOU UP ON EAGLE’S WINGS, BEAR YOUR ON THE BREATH OF DAWN, MAKE YOU TO SHINE LIKE THE SUN, AND HOLD YOU IN THE PALM OF GOD’S HAND.

+++++++

References

1.       (1990) Liturgical Resources: The Church for the Life of the World. UCCP: Philippines.

2.       (2013) WCC 10^TH ASSEMBLY Resources for Prayer and Praise. Switzerland: World Council of Churches.

3.       (2012) The Book of Discipline of the United Methodist Church. USA: The United Methodist Publishing House.

4.       (2012) The United Methodist Book of Worship. USA: The United Methodist Publishing House. 

---

[1] Prepared by Rev. Jeric C. Cortado, Acting Dean of the College of Theology, Southern Philippines Methodist Colleges, Inc.

SPMCI ZUMBA DANCE WITH GOD

Liturgy Guide[1]

The community will gather in front of the SPMCI Administration Building.

GATHERING

“BLESS THE LORD”

BLESS THE LORD, MY SOUL, AND BLESS GOD'S HOLY NAME. BLESS THE LORD, MY SOUL, WHO LEADS ME INTO LIFE. (3X)

 “DAYGON TA ANG DIOS, UG DAYGON ’YANG NGALAN,
 DAYGON TA ANG DIOS, NAG- GIYA KANATO” (3X)

CALL TO PRAISE AND PRAYER

Pastor: Lord of the Dance, you created humankind in your own image, male and female.

People: O, Lord of the Dance, help us to be redeemed in that image as integral components of the ecosystem.

Pastor: Lord of the Dance, you breathed unto us your Spirit to move our feet and our body rhythmically in the pattern of steps with accompaniment of music produced by the nature.

People: O, Lord of the Dance, help us to experience your grace of presence in our Zumba dance and exercise.

Pastor: Lord of the Dance, as we praise and worship you through dance. Help us to affirm the sacredness of life since our body is your temple.

People: Help us, O Lord of the Dance, to boost our energy by burning our excess fats and calories to be able to live a life that is Communal, Healed, Redeemed, Inspired, Spirit-filled, Transformed, and Intercultural Competent or CHRISTIC.

Pastor: O Lord, empower us to dance with you and dance with one another.

All: Amen.

MORNING PRAISE SINGING            

"SAYAW SA AKONG TRIBU"

PAGASAYAWAN KO IKAW O GINOO
SAYAW SA AKONG PAGHIGUGMA KANIMO
SAYAW SA KADAUGAN
SAYAW SA KAGAWASAN
SAYAW SA AKONG TRIBU
ALANG KANIMO
...2×
KOROS
DALAYGON KA, O DIOS
SIMBAHON KA JESUS
TANANG TRIBU MAGADAYEG
TANANG TRIBU MAGAAWIT
TANANG KALIWAT MO
TANAN MONG PINILI
...2×.

LECTION   

REFLECTION

ZUMBA DANCE WITH GOD

The presiding pastor will introduce the theological reflection and orientation of the ZUMBA.

ZUMBA is a phenomenal and worldwide –known fitness dance developed by Alberto “Beto”Perez, a Columban choreographer and dance instructor. It is a combination originally of a Latin American dances such as salsa, samba, mambo and aerobic movement with energetic music, alternating the fast and slow rhythms. It is a calorie-burning dance that brings people together regardless of their size, race, generation, culture, and sexual orientation.. It is a dance and aerobic movements that boost energy and condition our muscles. ZUMBA dance has choreography, but participants are welcome to modify and develop their own steps and moves. The SPMCI understands ZUMBA as a Zealous (a dance with Passion), Unifying (a dance that Accepts one another regardless of our races, generation, political convictions and sexual orientation), Mending (a dance that Restores our being as created in the image of God), Bonding (a dance that strengthens our Ties with one another, with other creations and the ecosystem), and Acclaiming (a dance that sustains our Young-looking personality as we praise and worship the Lord). Thus, ZUMBA is a dance to God and with God, a PARTY dance or a dance of celebration with God. Amen.

At this moment, the Zumba Dance Instructor will introduce the steps and lead the dance. The SPMCI Zumba Dance is a modified Zumba dance, inspired from the indigenous people’s dance movements, in response to the rhythm of the environment, in addition to the selected Latin inspired dance and other aerobic movements, and with the accompaniment of selected Gospel music.

The prayer leader will lead the concluding prayer.

THE AGAPE MEAL

The people will gather or face at the table where the Chicken Macaroni Soup is being set or prepared. The presiding pastor will stand behind the table. A preparatory song will be led by the SInAG ng SPMCI. Then the pastor will lead the introductory.

Pastor: The Lord be with you.

Community: And also with you!

Pastor: Lift up your heart!

Community: We lift them up to Lord.

Pastor: Let us give thanks to the Lord our God!

Community: It is right to give thanks and praise.

Pastor: Let us pray. Living God, you are present in our midst.

Community: and we praise you.

Pastor: In our fellowship dance and meal today, you boost our energy and spirit.  

Community: For this, we praise you…

Pastor: Because, in Jesus, you have shown us the steps and moves to dance with the poor, oppressed, marginalized, exploited, and deprived.

Community: For this we give You thanks, O God our Parent, the Lord of the Dance.

All: Amen.

THE BLESSING OF THE FOOD

Pastor: As we gather at this table, we remember these words of our Lord Jesus Christ: “I am the living bread that came down from heaven. If you eat this bread, you will live forever.” (John 6:51).

Community: We come to this table hungry and thirsty. Satisfy us, O God.

Pastor:  We will enjoy the meal with you, O Lord, and with one another.

The pastor will continue to say:

The chicken macaroni soup that we are about to partake will nourish our hearts to be in L.O.V.E. A life that Love one another (Romans 13: 8), Obeying the law (Romans 13:8) or the commandments of God, or the ethical instructions of the Lord (Romans 13: 9), being Vocal in loving our neighbour as we love ourselves (Romans 13: 10), and Enlightened, as we live in the Light (Romans 13:13).

Then the pastor may hold hands, palms down, over the bowls of the chicken macaroni soup:

Pour your Holy Spirit on us gathered here, and on these bowls of chicken macaroni soup that through these you may give us new life, boost our energy and our hope to live a life that is CHRISTIC, a life to its fullness.

The pastor may raise hands.

By your Spirit make us one with the Lord of the Dance, the Christ of many colours, enjoying the gift of diversity with one another, and one in ministry to all the world, now and forever. Amen.

The pastor will lead the sharing of the bowls of the chicken macaroni soup. Then a Concluding Hymn will be sung and followed by the Final Blessing.

HYMN    

“LORD OF THE DANCE” UMH261

I danced in the morning when the world was begun
I danced in the moon and the stars and the sun
I came down from heaven and I danced on the earth
At Bethlehem I had my birth.

Refrain:

DANCE, DANCE, WHEREVER YOU MAY BE
I AM THE LORD OF THE DANCE, SAID HE
AND I LEAD YOU ALL, WHEREVER YOU MAY BE
AND I LEAD YOU ALL IN THE DANCE, SAID HE.

I danced for the scribes and the Pharisees
They wouldn't dance, they wouldn't follow me
I danced for the fishermen James and John
They came with me so the dance went on. R

I danced on the Sabbath and I cured the lame
The holy people said it was a shame
They ripped, they stripped, they hung me high
Left me there on the cross to die. R

I danced on a Friday when the world turned black
It's hard to dance with the devil on your back
They buried my body, they thought I was gone
But I am the dance, and the dance goes on. R 

They cut me down and I leap up high
I am the life that will never, never die
I'll live in you if you'll live in me
I am the Lord of the dance, said he. R 

+BLESSING

Pastor: The Lord of the Dance blesses us and keeps us.  Empower us to make our life FIT, which means Faithful to God, Intercultural Competent, and Transformed life. Thus, the Lord makes his face to shine on us and be gracious to us. The Lord of the Dance looks upon us with favour and grant us peace. Amen.

Response through a Song                             

“KAPAYAPAAN”

    (“Shalom to You” Tune)

KAPAYAPAAN, NAWA’Y MANAHAN. GAWARAN MO, DIOS NG KALAKASAN

AT SA KAY CRISTO, KAMI’Y MATUTO NA PAGLINGKURAN ANG SAMBAYANAN

++++++

References

1.       Lord of the Dance. http://celtic-lyrics.com/lyrics/309.html

2.       http://womensfitnessclubs.com/blog/2012/07/17/a-short-history-of-zumba/

3.       http://www.mayoclinic.org/healthy-lifestyle/fitness/expert-answers/zumba/faq-20057883

4.       https://theotherjournal.com/2016/03/10/lets-dance-zumba-imago-dei-beautiful-black-bodies/

---

[1] Prepared by Rev. Jeric C. Cortado, SPMCI Acting Dean of the College of Theology, September 19, 2017

KONSAGRASYON NG MGA ACOLYTES

Ito ay gawin matapos ang Sermon gamit ang Basic Pattern of Worship.  Tatayo ang pastor sa harapan ng altar na nakaharap sa kongregasyon at sasambitin ang mga sumusunod:

Pastor: Mga kapatid, ipinipresenta ko ang (mga) kapatid na ito na sumailalim sa isang palihan o pagsasanay upang maging karapat-dapat sa konsagrasyon bilang Acolyte ng __________ United Methodist Church.

Papasok ang mga kandidatong acolytes mula sa narthex patungo sa harapan ng chancel.

Pastor: Mga kapatid at mga kaibigan, tinawag kayo ng Diyos upang maging acolyte. Ito ay sagradong responsibilidad kung saan kinikilala ang inyong mga natatanging talento at kakayahang kumilos sa kalagitnaan namin at para sa amin. Sa ngalan ng pag-ibig, pinasasalamatan ka namin (kayo) sa pagtanggap mo (ninyo) ng hamon upang maging Acolyte(s).

Siyasatin ng Pastor ang (mga) kandidatong acolyte(s)

Pastor: Sumasampalataya ba kayo na pinatnubayan kayo ng Espiritu ng Diyos upang gampanan ang responsibilidad ng isang acolyte?

Acolytes: Sumasampalataya ako (kami).

Pastor: Gagawin ba ninyo nang may katapatan ang inyong katungkulan bilang acolyte sa kapurihan ng Diyos at paglilingkod sa Iglesya?

Acolytes: Opo, sa tulong ng Panginoon.

Pastor: Susundan mo (niyo) ba ang Panginoong Jesus bilang iyong (inyong) Guro at Hari ng iyong (inyong) buhay?

Acolytes: Opo.

Pastor: Gagawin ba ninyo ang lahat ng makakaya na maging responsableng disipulo ni Cristo?

Acolytes: Opo, sa biyaya ng Diyos.

Pastor: Maging tapat ba kayong kasapi ng United Methodist Church at itaguyod ito sa pamamagitan ng inyong panalangin, presensya, kaloob, pagsaksi at serbisyo?

Acolytes: Opo.

Hilingin ng Pastor ang mga kandidato na lumuhod at ipapatong niya ang kamay sa ulo ng bawat isa habang sinasambit ang mga sumusunod:

Pastor: _______________, binabasbasan kita bilang acolyte ng ________ _______________ , sa ngalan ng Ama, ng Anak, at ng Santo Espiritu. Amen.

Ang kuwintas ng acolyte o alba nito ay isusuot ng pastor sa mga kandidato, kasama ng kanilang mga magulang at lider layko. Ang kuwintas ng acolyte o ang alba ay isusuot nila sa tuwing ginagampanan ang kanilang katungkulan. Ang mga acolytes ay tatayo at haharap sa kongregasyon.

At sa harap ng kongregasyon, sasabihin ng pastor:

Pastor: Mga kapatid at mga kaibigan, magdiwang tayo’t nagbigay ang Diyos ng mga acolytes upang maihayag sa atin ang liwanag ni Cristo. Gagawin ba ninyo ang lahat ng inyong makakaya upang alalayan sila sa mga responsibilidad kung saan sina tinawag? Ibibigay ba ninyo sa kanila ang inyong mga panalangin?

Kongregasyon: Opo.

Sa diwang ito, maaaring isa-isang batiin ng pastor ang mga acolytes. Ang pagsamba ay magpapatuloy. Mainam na isunod dito ang PASASALAMAT AT KOMUNYON, o di kaya ANG PAGPAPAHAYO.

PAGTATALAGA NG ISANG TAHANAN

Ang pagtatalaga ay gawin matapos ang Sermon gamit ang Basic Pattern of Worship.

+PAGBATI

Pastor: Sa pangalan ng Diyos na ating Magulang.

Lahat: Amen.

Pastor: Sinabi ni Jesus, “Pakinggan n’yo! Nakatayo ako sa may pintuan, kumakatok; kapag narinig ninyo ang aking tinig at binuksan n’yo ang pintuan, papasok ako.” Mga kapatid at mga kaibigan, sama-sama tayong nagtipon-tipon upang hangarin ang pagpapala ng Diyos sa tahanang ito, na naihanda sa pamamagitan ng pagsang-ayon ng Diyos at ng gawa ng tao.

Hindi lamang isang tirahan ang tahanang ito kundi sagisag ng mabiyaya at mapagmahal na pangangalaga ng Diyos. Kung kaya, magdala tayo ng pagpupuri at pasasalamat sa Diyos.

PAGTATALAGA NG TAHANAN

Pamilyang nagtatalaga: Sa ngalan ng Diyos na ating magulang, itinatalaga namin ang tahanang ito sa Kanya na may pagpapasalamat. Amen.

Pastor: Manalangin tayo. Walang hanggang Diyos, pagpalain mo ang _____________________ na ito. Paghariin mo nawa ang iyong pag-ibig at maihayag dito ang ipinangako mong presensya. Silang mga pumapasok at lumalabas sa tahanang ito ay maturuan na magmahal, kung paano mo kami minahal. Mamuhay sa kapayapaan ni Jesu-Cristong aming Panginoon. Amen.

Dadako ang pastor sa mga bahagi ng tahanan at sa mga kagamitang kasamang itatalaga o bendisyunan.

Pinto

Pastor: Pagpalain Mo po, O Diyos, ang pintuan ng tahanang ito upang walang bagay na makapipinsala ang makapasok dito at upang ito’y mamalaging bukas sa mga nangangailangan. Sa pangalan ng Ama, ng Anak, at ng Santo Espiritu. Amen.

Wiwisikan ng Holy Water.

Salas

Pagpalain Mo po, O Diyos, itong salas na siyang pinagtitipunan ng mga naninirahan dito. Nawa’y ang buong sambahayan ay makatagpo rito ng kapahingahan at katiwasayan ng lobo. Manatili sana silang nagmamahalan sa isa’t isa upang ang sinumang dumalaw sa kanila ay matuto sa kanilang magandang halimbawa. Amen.

Wiwisikan ng Holy Water.

Silid-Kainan

Pagpalain Mo po, O Diyos, ang silid na ito kung saan pinagsasaluhan ang Iyong masaganang biyaya. Nawa’y patuloy na alalahanin ng sambahayan ang mga taong naging bahagi sa pagkakaroon ng pagkain sa kanilang hapag. Gayundin naman ang mga taong salat sa ganitong pangangailangan. Amen.

Wiwisikan ng Holy Water.

Kusina

Pagpalain Mo po, O Diyos, itong kusina kung saan ang pagkain ay dinadalisay sa tubig at apoy.  Amen.

Wiwisikan ng Holy Water.

Paliguan at Palikuran

Pastor: Pagpalain Mo po, O Diyos, ang paliguan at palikurang ito na bahagi ng kalinisan sa katawan ng tao. Nawa’y ang sinumang gagamit nito ay magkaroon ng malinis na puso at kaisipan, kasama ng pisikal na katawan para sa kaganapan ng kanilang pagkatao. Amen.

Wiwisikan ng Holy Water.

Silid ng mga Magulang

Pagpalain Mo po, O Diyos, ang silid na ito upang ang mag-asawa ay mamuhay nang tahimik at may pagmamahalan. Nawa’y maging tapat sila sa isa’t isa at maranasan Iyong biyaya kasama ng kanilang mga supling. Amen.

Wiwisikan ng Holy Water.

Silid-Tulugan ng mga Bata at Iba pa

Pagpalain Mo po, O Diyos, ang silid na ito at gawing duyan ng pagmamahal at pagkalinga. Pagkalooban Mo ng kapahingahan ang pagod nilang katawan dahil sa mga gawain sa araw-araw. Amen.

Wiwisikan ng Holy Water.

Silid Aklatan o Study Room

Pagpalain Mo po, O Diyos, ang silid na ito at ang sinumang magpapalipas oras dito. Palawakin Mo ang kanilang karunungan at kanilang pag-iisip, pananalita at pagsusulat upang Ikaw ang kanilang mapaglingkuran. Amen.

Wiwisikan ng Holy Water.

Silid sa Pagtatrabaho

Pagpalain Mo po, O Diyos, ang silid na ito at ang lahat ng mga kagamitang naririto. Ito nawa’y maging silid na makapagpapalitaw ng kakayahang lumikha at pagyamanin ang kaloob Mong biyaya. Amen.

Wiwisikan ng Holy Water.

Halamanan

Pagpalain Mo po, O Diyos, ang halamanang ito na nagbibigay aliw sa amin. Nawa’y makita namin ang Iyong luwalhati sa Iyong kamangha-manghang nilikha. Bigyan Mo kami ng biyaya na purihin Ka at magpasalamat sa Iyo. Amen.

Wiwisikan ng Holy Water.

At iba

Pastor: Pagpalain mo po, O Diyos ang mga kagamitang ito. Nawa ang _______________________ na ito ay maging instrumento upang maranasan ng lahat ng gagamit ang iyong biyaya. Ipahintulot mo rin po na gagamitin ito sa kapurihan sa Iyo. Sa pangalan ng Ama, ng Anak, at ng Santo Espiritu. Amen.

Babasbasan din ng Pastor ang mga sagisag na inaasahang makikita sa altar o sa isang sulok, o mesa ng tahanan.

Babalik ang lahat sa dakong pinagtitipunan at sasambitin ng pastor ang mga sumusunod na Panalangin.

Pastor: Ang pag-iingat nawa ng Diyos ang siyang igawad sa tahanang ito, at gayundin naman sa ating lahat. Ang kanyang pag-ibig ang siya nawang manahang palagi sa inyo upang ipagpatuloy ninyo ang mabuhay na may paglilingkod sa kapwa. Sa pangalan ng Ama, ng Anak, at ng Santo Espiritu. Amen.

Ang pagsamba ay magpapatuloy. Mainam na isunod dito ang PASASALAMAT AT KOMUNYON, o di kaya ANG PAGPAPAHAYO.

++++++++++++++++++++++++++++++

GABAY SA SERBISYO NG PAGSAMBA SA PANAHON NG LAMAY

PANIMULA

PAGTITIPON AT PAGHAHANDA

Magtitipon ang lahat sa ngalan ng Panginoon. Maaring sa mga panahong ito gagawin ang mga impormal na batian, mga pagbabalita at pagtanggap. Tutugtugin ang instrumental na musika o imno ng paghahanda.

+TAWAG SA PAGSAMBA

Ang lahat ay magsitayo.

+IMNO                                 

Ang lahat ay manatiling nakatayo.

+PANIMULANG PANALANGIN

Ang lahat ay manatiling nakatayo.

PROKLAMASYON AT TUGON

DALANGING PANGKALIWANAGAN

Ang panalanging ito ay sinasambit ng pastor o ng worship leader na nakatuon sa dalawang bagay. Una, ito panalanging humihingi ng gabay at basbas mula sa Diyos sa pagbabasa ng mga aralin, sa gayon ay mapakinggan ng komunidad ang katotohanan mula sa Diyos. Pangalawa, ito ay panalangin upang pagpalain ang pastor o tagapangaral sa paglalahad nito ng sermon, sa gayon ay makapagdulot ito ng liwanag at inspirasyon sa mga nakikinig na bayan ng Diyos.

ANG ARALIN SA LUMANG TIPAN

Tagabasa: Ang pagbasa mula sa Aklat ni _______________ kabanata ____ mula sa talata ____ hanggang ____. Ang Salita ng Diyos.                                                               

Komunidad: Salamat sa Diyos.

Tugon:  (awitin, “Pangunahan Mo”) Pangunahan mo, aming pagbubulay. Karunungan Mo’y sa mi’y maging ganap.

SAGUTANG PAGBASA/PSALTERIO               

Ang sagutang pagbasa ay hango sa mga piling aralin sa Awit.

ANG ARALIN SA MGA LIHAM/GAWA NG MGA APOSTOLES

Tagabasa: Ang pagbasa mula sa ______________________, kabanata _____, sa mga talatang ______ hanggang _______.  Ang Salita ng Diyos.

Komunidad: Salamat sa Diyos.

+ ANG PAGDAKILA SA EBANGHELYO

Ang lahat ay magsitayo hanggang matapos ang pagbabasa ng aralin sa ebanghelyo.

(awitin, Alleluia, UMH186) Alleluia, alleluia, alleluia, alleluia, alleluia, alleluia, alleluia, alleluia.

+ANG ARALIN SA EBANGHELYO

Pastor: Sumainyo ang Panginoon.                          

Komunidad: At sumaiyo rin.

Pastor: Ang Mabuting Balita ng Panginoon ayon kay San ______________.

Komunidad: Papuri sa iyo, Panginoon.

Pastor: (Basahin ng malinaw ang aralin). Ang Mabuting Balita ng Panginoon.

DALIT NA AWIT

Sa diwang ito, ang koro ay maaring mag-alay ng awit o isang natatanging alay na awit na aawitin ng komunidad.

SERMON                 

+PAGPAPAHAYAG NG PANANAMPALATAYA

Nasa discretion ng pastor kung idaos ang Banal na Komunyon, at kung idaos ito mainam na gagawin sa mga bahaging ito ng pagsamba.

PAGTATAPOS

IMNO  

+ANG PANGWAKAS NA PANALANGIN

+BENDISYON                                                                      

+TATLONG AMEN

+++++++++++++++