Tuesday, May 29, 2018

COMMISSIONING OF THE ENROLLED STUDENTS IN THE EDUCATION PROGRAM

COMMISSIONING OF THE ENROLLED STUDENTS IN THE EDUCATION PROGRAM[1]

INTRODUCTORY WORDS
Field Education Director: We come together not simply as academic community but as faith community to offer praise and thanksgiving to God, to commission our students, our brothers and sisters who are going to the different areas of missions and communities for Field Study/Education Program. We are sending them to examine the meaning of faith in the context of the current issues in our society.

PRESENTATION OF THE ENROLLED STUDENTS

A WORDS FROM THE DEANS, FIELD STUDY/EDUCATION FACULTY, SELECTED STUDENTS                

READING OF THE AREAS OF EXPOSURES

PRAYER OF DEDICATION                                                                       
The Pastor lays the hand on the head of each one. While hands are imposed, the Pastor prays:
Lord, pour upon ___________ your Holy Spirit who had been sent outside our campus for internship, week-end appointment and exposure in the different areas and communities. Guide him/her in the journey.

The pastor raises his/her hand while praying:
Reward him/her faithfulness with knowledge that through him/her Your will be done. In the name of the Father, of the Son, and of the Holy Spirit. Amen.
++++++++++++++++++




[1] Prepared by Rev. Jeric C. Cortado, November 11, 2016

A SERVICE OF WORSHIP IN OBSERVANCE OF THE NATIONAL WOMEN’S MONTH 2017

A SERVICE OF WORSHIP IN OBSERVANCE OF THE NATIONAL WOMEN’S MONTH 2017[1]
SPMCI Chapel, March 8, 2017, 9:30 a.m.

ENTRANCE
GATHERING 
At this moment, the One Billion Rising dance movement will be introduced.
INTROIT
 “COME LET US GATHER”
COME LET US GATHER NOW TO SING
PRAISES AND THANKS TO GOD WE BRING
GOD’S LOVE IS GREATER THAN ANYTHING

CALL TO WORSHIP
Leader: God of all beginnings, you created humankind in your own image, male and female.
People: O, God our Parent, help us to be redeemed in that image. Make us a vivid sign of the fullness of life.
Leader: God of all beginnings, you created humankind “very good” enjoying the gift of sensory perceptions, physicality, emotions, intellect, and most of all, human sexuality.
People: O, God our Parent, help us to be redeemed in that image. Make us a perpetual sign of your love to all your creations.
Leader: God of all beginnings, you created male and female with equality and equal dignity. You blessed both male and female, to be fruitful and to multiply, to fill the earth and to subdue it, and to become stewards over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth (Genesis 2:28).
People: Help us, O God our Parent, to sustain our relationship as men and women reflecting the image of God.
All: Amen.
Rev. Jeric C. Cortado
Southern Philippines Methodist Colleges, Inc., Kidapawan City, Philippines

HYMN              “COME CHRISTIANS JOIN TO SING” UMH # 158
TAYO AY MAG-AWITAN, ALELUYA AMEN! DIYOS ATING
PAPURIHAN, ALELUYA! AMEN!
SUMAMBA TAYONG TUNAY SA HARAP LUKLUKAN; TAYO
 AY KANYANG HINIRANG, ALELUYA AMEN!

DAKILAING LUBUSAN, ALELUYA! AMEN! AT NANG
 MAY KATAPATAN ALELUYA! AMEN!
ANG DIYOS NATING MAGULANG, PATNUBAY WALANG
HANGGAN; PAG-IBIG NIYA’Y SAKDAL, ALELUYA, AMEN!

PURI AT LUWALHATI! ALELUYA AMEN! KAY HESUS AY
 ITANGI, ALELUYA! AMEN!
AAWIT NA PALAGI ATING PUSO AT LABI; SA LANGIT
 NATING MITHI, ALELUYA! AMEN!
               
+OPENING PRAYER
Leader: The Lord be with you.
People: And with thy spirit.
Leader: Let us pray.
All: One who hears, even when our fellow humans turn a deaf ear, listen to our petitions this day. Bless us with the wisdom to know your peace and justice, your love and mercy. Grant us confidence to go before our accusers and the strength to stand before those who judge us. May our efforts, no matter how small, bring about the beautiful world you desire. We pray this in the name of Jesus, Christ. AMEN.  Amen.

CALL TO CONFESSION
Leader: Jesus said: If you are weary and heavy laden, come to me. I will give you rest. If you are hungry, come to me. I am the bread of life. If you are thirsty, believe in me, and you will never thirst again.   

SILENT MEDITATION

PRAYER OF CONFESSION, In Unison
Merciful God, we have gathered in this place for the work of worship. But we know that in the true light of this day, our negligence and complacency have been unveiled. O God, have mercy on us! Forgive us for our woeful complicity! Help us to walk humbly, and do justice according to your will and your ways, through Jesus Christ, our teacher, our example. Amen.    

SILENT MEDITATION

+WORDS OF ASSURANCE
Pastor: Hear this word of forgiveness and hope. Even as we stand here on holy ground, the Holy Spirit pleads our case. Not by power, not by might, but by the Spirit, God has heard, God has answered, you are forgiven!                                                   
 +GLORIA PATRI

PROCLAMATION AND RESPONSE
OLD TESTAMENT LESSON
Reader: A Reading from Genesis (12:1-4a). This is the Word of the Lord.
People: Thanks be to God.

EPISTLE LESSON
Reader: A Reading from letters of Paul to the Romans (4:1-5,13-17). This is the Word of the Lord.
People: Thanks be to God.

+GOSPEL ACCLAMATION
ALLELUIA, ALLELUIA, ALLELUIA, ALLELUIA, ALLELUIA, ALLELUIA, ALLELUIA, ALLELUIA

+GOSPEL LESSON
Reader: The Holy Gospel of our Lord Jesus Christ according to John (3:1-17).
People: Glory to you, Lord Christ.
Reader: (after the Gospel) The Gospel of the Lord.
People: Praise to you. Lord Christ.
ANTHEM
SERMON

WOMAN AND MAN AFFIRMATION OF FAITH
We believe…
in the oneness of woman and man; that unity is based on the sharing of diverse characteristics in building a Christian family.
We believe…
in the sharing and enjoyment of life with man and woman as life itself; that life is sustained through their shared responsibilities in the toil and struggle for the fullness of life.
We believe…
in the essential unity f man and woman in marriage as the fundamental basis of their relationship.
We believe…
in the essence of love as giving oneself to the general welfare of each other; that loving is enhancing and respecting each other as persons.
We believe…
in the inherent nature of the woman; that she is not weak; that she is weakened by the man-dominated society; that men should liberate themselves from their biases to liberate women.
IRC Staff Family Enrichment Seminar, April 1993.

THANKSGIVING AND COMMUNION
OFFERTORY INVITATION
Leader: Our stewardship of God’s gifts to us can provide a place at the table for some who are hungry, and shelter for some who have no place to lay their heads. But most of all, our offerings express thanks to God for the bounty we enjoy and the loving acceptance we have known through Christ.
+OFFERING OF GIFTS      
+DOXOLOGY

+OFFERTORY PRAYER, In Unison
For all your saints, O God, who have guided our lives, for all the ways you have saved us from ourselves, for all the times your love has been poured out on us, we give thanks. You have taught us to offer hospitality and to share what you have given. This we do, with joy and gratitude. Receive these tokens of our renewed dedication. Amen.

EUCHARISTIC HYMN    “ONE BREAD, ONE BODY”   
UMH# 620
Refrain:
One bread, one body, one Lord of all, one cup of blessing which we bless, and we, though many throughout the earth, we are one body in this one Lord.
Gentile or Jew, servant or free, woman or man, no more. R
Many the gifts, many the works. One in the Lord of all. R
Grain for the fields, scattered and grown, gathered to one, for all. R

TAKING THE BREAD AND CUP
The pastor, standing behind the Lord’s table facing the people from this time, through Breaking the Bread, takes the bread and cup; and the bread and wine are prepared for the meal.

THE GREAT THANKSGIVING
Presider: The Lord be with you.
People: And with thy spirit.
Pastor: Lift up your hearts. The pastor may lift up hands and keep them raised.
People: We lift them up unto the Lord.
Pastor: Let us give thanks to the Lord our God.
People: It is right to give our thanks and praise.
Pastor: It is right, and a good and joyful thing, always and everywhere to give thanks to you, God Almighty. From the rising of the sun to its setting your name is praised among all peoples. Therefore, we praise you, joining our voices with your people on earth and all the company of heaven who forever sing this hymn to the glory of your name:

The pastor may lower hands. The people sing:
HOLY, HOLY, HOLY LORD, GOD OF POWER AND MIGHT, HEAVEN AND EARTH ARE FULL OF YOUR GLORY. HOSANNA IN THE HIGHEST. BLESSED IS HE WHO COMES IN THE NAME OF THE LORD. HOSANNA IN THE HIGHEST.

The pastor may raise hands.
Pastor: Holy are you, and blessed is your Son Jesus Christ. Your Spirit anointed him to preach good news to the poor, to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, and to announce that the time had come when you would save your people. He healed the sick, fed the hungry, and ate with sinners. By the baptism of his suffering, death, and resurrection you gave birth to your church, delivered us from slavery to sin and death, and made with us a new covenant by water and the Spirit. When the Lord Jesus ascended, he promised to be with us always, in the power of your Word and Holy Spirit.

The pastor may hold hands, palms down, over the bread of teach the bread, or lift the bread.
On the night in which he gave himself up for us, he took bread, gave thanks to you, broke the bread, gave it to his disciples, and said: “Take, eat; this is my body which is given for you. Do this in remembrance of me.”

The pastor may lift or touch the chalice.
When the supper was over, he took the cup, gave thanks to you, gave it to his disciples, and said: “Drink from this, all of you; this is my blood of the new covenant, poured out for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.”

The pastor may raise hands.
We remember the women who were partners in Jesus’ ministry: Mary the mother of Jesus, Mary of Magdala, Martha, the woman at the well, the woman who was anointed, the women at the cross, and the women at the tomb. We also remember the women who came before us, their memory is as sweet as honey. We think of our own mothers and give thanks for all those who birthed and nourished us.

And so, in remembrance of them, and the mighty acts of God through Jesus Christ, we offer ourselves in praise and thanksgiving as a holy and living sacrifice, in union with Christ’s offering for us, as we proclaim the mystery of faith.

All: CHRIST HAS DIED; CHRIST IS RISEN; CHRIST WILL COME AGAIN.

The pastor may hold hands, palms down, over the bread and cup.
Pour out you Holy Spirit on us gathered here, and on these gifts of bread and wine. May we and all who share in this bread and wine may receive the seed of life and embrace the coming of peace. By your Spirit make us one with Christ, one with each other regardless of our races, sexuality, culture and gender until Christ comes in final victory and we feast at his heavenly banquet. Through your Son Jesus Christ, with the Holy Spirit in your holy Church, and all honor and glory is yours, almighty God, now and forever.
All: Amen.

+THE LORD’S PRAYER
DIOS NA MAGULANG, BANAL ANG NGALAN. PAMAMAYANI AY SUMAAMIN. GAWIN NAWA ANG ‘YONG KALOOBAN. SA LUPA GAYA NG LANGIT.
IPAGKALOOB NGAYON SA AMIN, PANG-ARAW-ARAW NAMING KAKANIN. KAMI SA SALA AY PATAWARIN, NAGPAPATAWAD SA KAPWA RIN.
H’WAG MONG SA TUKSO’Y KAMI’Y TULUTAN. KUNDI ILIGTAS SA KASAMAAN. PAMAMAYANI, KAPANGYARIHAN, KALUWALHATIAN, SA ‘YONG TANAN. AMEN.
BREAKING THE BREAD
Pastor: Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf. The bread which we break is a sharing in the body of Christ. The cup over which we give thanks is a sharing in the blood of Christ.
GIVING THE BREAD AND CUP
PRAYER OF THANKSGIVING
God of justice, hope and freedom, we give you thanks for your Son, our brother, Jesus who has made provision for all of your daughters and sons to walk in liberty. Thank you for the privilege of dining at this, your table of eternal redemption through the sacrificial body and blood of Christ. We are mindful of those who have not yet tasted of your grace here. As we turn our faces back to the east, west, north and south, disturb us, convict us, and afflict us with an urgency to demonstrate your liberating presence in the world. Prepare us for the time when all will feast at your table of love through the risen Christ. AMEN.

SENDING FORTH
HYMN                         “WE ARE ONE IN THE SPIRIT”
We are one in the Spirit, We are one in the Lord,
We are one in the Spirit, We are one in the Lord,
And we pray that all unity may one day be restored.
Chorus:
And they’ll know we are Christians by our love, by our love. Yes they’ll know we are Christians by our love.

We will walk with each other, We will walk hand in hand,
We will walk with each other, We will walk hand in hand,
And together we’ll spread the news that God is in our land.

We will work with each other, We will work side by side,
We will work with each other, We will walk side by side,
And we’ll guard each one’s dignity and save each one’s pride.

+CLOSING PRAYER
+DISMISSAL WITH BLESSING
Pastor: You shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in the North, the South, the East, and the West.
People: And so, we move out of this place and join the company of women who have gone before us, Mothers of the faith both named and unnamed, testifying with ferocity and faith to the Spirit of wisdom and healing. They are the judges, the prophets, the martyrs, the warriors, the poets, the lovers, and the saints who are near to us in the shadows of awareness in the crevices of memory, in the landscape of our dreams.
Pastor: We walk in the company of Mothers of the faith, learning from them to resist evil with boldness, to lead with wisdom, and to heal with compassion, to carry the Good News of the Gospel!
All: Thanks be to God!
+THREE-FOLD AMEN
After the three-fold amen, the One Billion Rising Dance Movement will be performed by the SPMCI Community, while the Presider, Worship Leaders, and Worship Servants do their recessional.
GOING FORTH
++++
References:
1.       Martensen, Jean (ed). (1998). SING OUT NEW VISIONS: Prayers, Poems and Reflections by Women. USA: Augsburg Fortress.
2.       www.gcsr.org
3.       http://pcw.gov.ph






[1] Prepared by Rev. Jeric C. Cortado, March 8, 2017.

THE HOLY COMMUNION AT THE LABYRINTH

THE HOLY COMMUNION AT THE LABYRINTH
Start our walking prayer by addressing and acknowledging God, stating our intention to experience God’s presence through this meditative walk. And as we walk through the labyrinth, focus our attention towards God considering the following guide questions:
1.        What are the things that I need to let go?
2.        What obstacles prevent me to have a closer relationship with God?
As we go along with our journey, allow ourselves in the moment of silence to experience God’s healing presence, voice, and liberating challenge. Then on the way out from the center of the labyrinth, ask God to continually guide us by God’s wisdom and love.

Our meditative walk with the labyrinth allows us to experience the triple kinesis of God. (1) The searching God descending into our human experiences through the Creations and of Jesus Christ. (2) God’s presence in our human experiences ascending us to the state of being redeemed, enlightened, and empowered. And (3) God through us and with us re-descending to the poor, oppressed, marginalized, exploited, deprived but struggling people thus they may affirm that God our Parent is not just loving and caring, but God is Love (1 John 4:8, 16). The God who called and sends us to live out the spirituality that touches the wholeness of life; creating hopes, opportunities, communities where everybody can express freely and share their own humanity and sexuality; and to launch the new story of life and hope which is a life giving and other affirming.

Place the candles around outside of the labyrinth and along some of its paths. A small table is set at the center of the labyrinth. On it are placed a candle, flowers, and a cups of wine. Participants gather near the entrance of the labyrinth. The pastor will preside using the traditional readings and prayers.

ENTRANCE
GATHERING 
“COME LET US GATHER”
COME LET US GATHER NOW TO SING
PRAISES AND THANKS TO GOD WE BRING
GOD’S LOVE IS GREATER THAN ANYTHING

SILENCE         A silent meditation on sounds and music offered by the birds, rivers, and environment.
CALL TO PRAISE AND PRAYER
Leader: Jesus said, “Listen, I am standing at the door, knocking; if you hear my voice and open the door; I will come in to you and eat with you, and you with me.” (Revelation 3:20)
People: Jesus said, “I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” (John 6:51)
HYMN                     “BLESS THE LORD”
BLESS THE LORD, MY SOUL, AND BLESS GOD'S HOLY NAME. BLESS THE LORD, MY SOUL, WHO LEADS ME INTO LIFE. (3X)
“DAYGON TA ANG DIOS, UG DAYGON ’YANG NGALAN,
 DAYGON TA ANG DIOS, NAG- GIYA KANATO” (3X)
+OPENING PRAYER
Leader: The Lord be with you.
People: And with thy spirit.
Leader: Let us pray.
All: Almighty God, cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and that we may worthily magnify your holy name; through Christ our Lord. Amen.
+GLORIA PATRI

PROCLAMATION AND RESPONSE
OLD TESTAMENT LESSON
Reader: A Reading from _______________ (chapter and verse be added). This is the Word of the Lord.
People: Thanks be to God.
EPISTLE LESSON
+GOSPEL ACCLAMATION
ALLELUIA, ALLELUIA, ALLELUIA, ALLELUIA, ALLELUIA, ALLELUIA, ALLELUIA, ALLELUIA
+GOSPEL LESSON
Reader: The Holy Gospel of our Lord Jesus Christ according to _____________ (chapter and verse be added).
People: Glory to you, Lord Christ.
Reader: (after the Gospel) The Gospel of the Lord.
People: Praise to you. Lord Christ.
ANTHEM
SERMON
At this moment, the pastor gives his/her BTR in relation to Meditative Prayer in the Labyrinth.
OFFERTORY INVITATION
Leader: Our stewardship of God’s gifts to us can provide a place at the table for some who are hungry, and shelter for some who have no place to lay their heads. But most of all, our offerings express thanks to God for the bounty we enjoy and the loving acceptance we have known through Christ.
+OFFERING OF GIFTS      
+DOXOLOGY
+OFFERTORY PRAYER, In Unison
For all your saints, O God, who have guided our lives, for all the ways you have saved us from ourselves, for all the times your love has been poured out on us, we give thanks. You have taught us to offer hospitality and to share what you have given. This we do, with joy and gratitude. Receive these tokens of our renewed dedication. Amen.

THANKSGIVING AND COMMUNION
COMMUNION HYMN “ONE BREAD, ONE BODY”   
UMH# 620
Refrain:
One bread, one body, one Lord of all, one cup of blessing which we bless, and we, though many throughout the earth, we are one body in this one Lord.
Gentile or Jew, servant or free, woman or man, no more. R
Many the gifts, many the works. One in the Lord of all. R
Grain for the fields, scattered and grown, gathered to one, for all. R
TAKING THE BREAD AND CUP
The pastor, standing behind the Lord’s table facing the people from this time, through Breaking the Bread, takes the bread and cup; and the bread and wine are prepared for the meal.
THE GREAT THANKSGIVING
Presider: The Lord be with you.
People: And with thy spirit.
Pastor: Lift up your hearts. The pastor may lift up hands and keep them raised.
People: We lift them up unto the Lord.
Pastor: Let us give thanks to the Lord our God.
People: It is right to give our thanks and praise.
Pastor: It is right, and a good and joyful thing, always and everywhere to give thanks to you, Holy Triune God, Father, Son and Holy Spirit. From the rising of the sun to its setting your name is praised among all peoples. Therefore, we praise you, joining our voices with your people on earth and all the company of heaven who forever sing this hymn to the glory of your name:
The pastor may lower hands. The people sing:
HOLY, HOLY, HOLY LORD, GOD OF POWER AND MIGHT, HEAVEN AND EARTH ARE FULL OF YOUR GLORY. HOSANNA IN THE HIGHEST. BLESSED IS HE WHO COMES IN THE NAME OF THE LORD. HOSANNA IN THE HIGHEST.
The pastor may raise hands.
Pastor: Holy are you, and blessed is your Son Jesus Christ. Your Spirit anointed him to preach good news to the poor, to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, and to announce that the time had come when you would save your people. He healed the sick, fed the hungry, and ate with sinners. By the baptism of his suffering, death, and resurrection you gave birth to your church, delivered us from slavery to sin and death, and made with us a new covenant by water and the Spirit. When the Lord Jesus ascended, he promised to be with us always, in the power of your Word and Holy Spirit.
The pastor may hold hands, palms down, over the bread of teach the bread, or lift the bread.
On the night in which he gave himself up for us, he took bread, gave thanks to you, broke the bread, gave it to his disciples, and said: “Take, eat; this is my body which is given for you. Do this in remembrance of me.”
The pastor may lift or touch the chalice.
When the supper was over, he took the cup, gave thanks to you, gave it to his disciples, and said: “Drink from this, all of you; this is my blood of the new covenant, poured out for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.”
The pastor may raise hands.
And so, in remembrance of these your mighty acts in Jesus Christ, we offer ourselves in praise and thanksgiving as a holy and living sacrifice, in union with Christ’s offering for us, as we proclaim the mystery of faith.
All: CHRIST HAS DIED; CHRIST IS RISEN; CHRIST WILL COME AGAIN.
The pastor may hold hands, palms down, over the bread and cup.
Pour our you Holy Spirit on us gathered here, and on these gifts of bread and wine. Make them be for us the body and the blood of Christ, that we may be for the world the body of Christ, redeemed by his blood. By your Spirit make us one with Christ, one with each other, and one in ministry to all the world, until Christ comes in final victory and we feast at his heavenly banquet. Through you Son Jesus Christ, with the Holy Spirit in your holy Church, and all honor and glory is yours, almighty Father, now and for ever.
All: Amen.
+THE LORD’S PRAYER
DIOS NA MAGULANG, BANAL ANG NGALAN. PAMAMAYANI AY SUMAAMIN. GAWIN NAWA ANG ‘YONG KALOOBAN. SA LUPA GAYA NG LANGIT.
IPAGKALOOB NGAYON SA AMIN, PANG-ARAW-ARAW NAMING KAKANIN. KAMI SA SALA AY PATAWARIN, NAGPAPATAWAD SA KAPWA RIN.
H’WAG MONG SA TUKSO’Y KAMI’Y TULUTAN. KUNDI ILIGTAS SA KASAMAAN. PAMAMAYANI, KAPANGYARIHAN, KALUWALHATIAN, SA ‘YONG TANAN. AMEN.
BREAKING THE BREAD
PRAYER OF HUMBLE ACCESS
The Pastor may kneel in front of the Lord’s Table.
We do not presume to come to this thy table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy table. But thou art the same Lord, whose property is always to have mercy. Grant us, therefore, gracious Lord, so to partake of this Sacrament of thy Son Jesus Christ, that we may walk in newness of life, may grow into his likeness, and may evermore dwell in him, and he in us. Amen.
The people may be sung.
KORDERO NG DIOS, NA NAG-AALIS NG MGA KASALANAN SA SANLIBUTAN
MAAWA KA, MAAWA KA SA AMIN.
KORDERO NG DIOS NA NAG-AALIS NG MGA KASALANAN SA SANLIBUTAN
IPAGKALOOB MO ANG IYONG KAPAYAPAAN.
GIVING THE BREAD AND CUP
Standing at the entrance, the presiding pastor gives each person the bread with a traditional statement such as, “The body of Christ is given for you and for many for the forgiveness of sin.” Once receiving the host, the participant must journey towards the center to the wine, the Blood of Christ, to complete the sacrament. At the center the participants partake of the sacrament, and on the way out have time for more reflection, celebration, or thanksgiving.
PRAYER OF THANKSGIVING

SENDING FORTH
HYMN
After the prayer of thanksgiving, all may respond in singing:
KUNG MAY PAGHIGUGMA, UG KALUOY, KUNG MAY PAGHIGUGMA, NAA GYUD ANG DIOS.
DISMISSAL WITH BLESSING
Pastor: The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Amen.
THREE FOLD AMEN
GOING FORTH

References:
1.        Morrill, Bruce T. s.j. (1999) Bodies of Worship: Explorations in Theory and Practice. USA: The Liturgical Press.
2.        Wolpert, Daniel. (2003) Creating Life with God: The Call to Ancient Prayer Practices. Philippines: Discipleship Resources-Philippines.
4.        Dapit Alim Brochure

5.        UMC Book of Worship

UNITED NATIONS DAY FOR THE ERADICATION OF POVERTY

A PRAYER SERVICE: UNITED NATIONS DAY FOR THE ERADICATION OF POVERTY
October 17, 2016, 8:00 a.m.

CALL TO PRAYER ( A Tibetan bowl  may be sounded.)
Leader: Today, October 17th, we join with people from every corner of our world to commemorate the United Nations International Day for the Eradication of Poverty. We bring to our circle of prayer the cries of our sisters and brothers who fall victim to poverty. Poverty eradication is a central tenet of both national and international development agendas, yet, despite some progress, millions remain mired in abject poverty. As Navi Pillay, the High Commissioner for Human Rights states, “The fact that almost three billion people live in poverty and that 20 per cent of the world’s people hold 70 per cent of its total income means that we have not kept our promises [to each other].”

Poverty and its web of inter-related conditions, such as economic and social inequality, often intersect with other conditions including gender discrimination and the lack of access to educational opportunities, health care, sanitation, clean water, and decent work. One of the root causes of our failure to eliminate poverty is the absence of a human rights framework in addressing poverty eradication (Pathways to Poverty Eradication: Civil Society Perspective 2012).

Reader 1: Let us ready ourselves to listen to the Gospel message [A Tibetan bowl  may be sounded.]: Matthew 25: 37-40 I was hungry and you gave me no food. I was thirsty and you gave me nothing to drink. I was a stranger and you gave me no welcome; naked and you gave me no clothing. I was ill and in prison and you did not visit me. [Pause for a moment of silence]

All: Lord, when was it that I saw you hungry?

Reader 2: Hunger is the world’s number one health risk. It kills more people than AIDS, malaria, and tuberculosis combined.

All: Lord, when was it that I saw you hungry?

Reader 3: 925 million people do not have enough to eat—more than the populations of the United States, Canada, and Europe combined.

All: Lord, when was it that I saw you hungry?

Reader 4: Sixty percent of the world’s hungry are women. Fifty percent of pregnant women in developing countries lack proper maternal care, resulting in over 300,000 maternal deaths annually from childbirth.

All: Lord, when was it that I saw you hungry?

Reader 4: 1.4 billion people in developing countries live on $1.25 a day or less.

All: Lord, when was it that I saw you hungry?

Reader 6: Seventy-five percent of the world’s poorest people – 1.4 billion women, children, and men – live in rural areas and depend on agricultural and related activities for their livelihood. Fifty percent of hungry people are farming families.

All: Lord, when was it that I saw you hungry?

Reader 7: 1.7 billion people lack access to water. 2.3 billion suffer from water-borne diseases each year. 12 percent of the world’s population uses 85 percent of its water, and none of the 12 percent lives in developing countries.

All: Lord, when was it that I saw you hungry?

Reader 8: According to the United Nations Children’s Fund (UNICEF) 2011 report, the United States has the second-highest rate of childhood poverty in the developed world.

All: Lord, when was it that I saw you hungry?

Reader 9: Among poor children in America, race and ethnicity are significant indicators for outcomes regarding a host of health-related issues, including birth weight, exposure to lead, and access to adequate food and medical care.

All:SOMEONE’S CRYING, GOD, KUMBA YAH” (sing)

Reader 10: The UN Human Rights Council’s Guiding Principles on Extreme Poverty and Human Rights address key elements of meaningful participation, nondiscrimination, and accountability as integral to the way forward. These principles are founded on the indivisibility and interdependence of the civic, social, cultural, political, and economic rights of all people.

Reader 11: According to the United Nations Environment Programme (UNEP), investing two percent of global gross domestic product in protecting the environment can initiate a transition towards a low carbon, resource efficient green economy that would have a positive impact on all sectors of society. It is central to the eradication of poverty. The extractive industries need to come under more stringent control as the livelihoods they eradicate by polluting fisheries, farmland, forests, etc. cannot be compensated by investments.

Reader 12: Social development in today’s globalized world necessitates addressing the systemic causes of poverty and inequality. The economic, political and social structures that sustain poverty and unjust relations must be transformed so as to rebalance the extremes of poverty and wealth throughout the world. The Guiding Principles provide practical guidance on how to operationalize the obligations of States to respect, protect, and fulfill the rights of all persons living in extreme poverty.

Reader 13: As a result of the global financial and economic crisis, public spending for social development has decreased, but military spending has continued to increase. The continued emphasis on military spending as a means of providing security and stability, both nationally and globally, does not address the root causes of insecurity and instability. Reducing military expenditures by even 2% and allocating that money to addressing these root causes would greatly advance peace and development, the real foundation of the security and stability of a nation. Because global military spending has a direct impact on people living in poverty and the environment, there can be no serious commitment to poverty eradication by the United Nations Member States without addressing it

All:SOMEONE’S CRYING, GOD, KUMBA YAH” (sing)

Reader 14: We pray that governments, civil society, and people living in poverty can work together in programs that address the root causes of poverty, promote systemic change, and eliminate inequalities so as to achieve a just and productive society for all.

All:SOMEONE’S DYING, GOD, KUMBA YAH” (sing)

Reader 15: We pray that governments adopt and implement the Guiding Principles on Extreme Poverty and Human Rights presented by the Special Rapporteur on Human Rights.

All:SOMEONE’S HUNGRY, GOD, KUMBA YAH” (sing)

Reader 16: We pray that all governments provide public investments in physical and social infrastructures, and enabling environments and necessary resources for those involved in agricultural production and distribution.

All:SOMEONE’S THIRSTY, GOD, KUMBA YAH” (sing)

Reader 17: We pray that all governments of developing countries with large rural populations implement social and economic policies and programs that provide small landholders, landless laborers, and women the opportunity to earn a livelihood and contribute to their communities.

All:SOMEONE’S TRUSTING, GOD, KUMBA YAH” (sing)

Leader 18: Because global military spending has a direct impact on people living in poverty, we pray that all governments reduce military spending by even 2%, and allocate that money to addressing the root causes of poverty thus greatly advancing economic justice for all.

All:SOMEONE’S HOPING, GOD, KUMBA YAH” (sing)

AFFIRMATION OF THE TEN COMMANDMENTS OF FOOD
1.       Give thanks for the food you eat.
2.       Eat food grown as close as possible to where you live.
3.       Strive for all people to have knowledge about and access to affordable,
4.       nutritious food.
5.       Eat mindfully and in moderation.
6.       Do not waste food.
7.       Be grateful to those who grow and prepare food for your table.
8.       Support fair wages for farm workers, farmers and food workers.
9.       Reduce the environmental damage of land, water and air from food
10.    production and the food system.
11.    Protect the biodiversity of seeds, soils, ecosystems and the cultures of
12.    food producers
13.    Rejoice and share the sacred gift of food with all.
CLOSING PRAYER
I dare to pray: God, let the world be changed, For I long to see the end of poverty;
I dare to pray: God, let the rules be changed,
For I long to see our economic structures
Bring justice to the poor;
I dare to pray: God, let my life be changed,
For I long to bring hope
Where the Good News is needed.
In the strength of your spirit
And inspired by your compassion,
I make this promise to work for change,
And wait confidently for the day
When you make all things new
And those that weep will rejoice. ~ Adapted from prayer by Peter Graystone
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