A CLOSING RITUAL OF THE WORLD
DAY OF PRAYER 2017[1]
Prior to this
closing liturgy, on a piece of paper request the people to write their prayer
request. The people will gather together around the big earthen pot. A hymn
will be sung as the people gather. The presider will stand near the earthen pot
filled with coal ember.
Presider: In the name of God our Parent,
the Christ our friend, and of the Holy Spirit our comrade.
All: Amen.
Presider: We gather together to formally
closed this World Day of Prayer 2017 and start our journey to become a prayer
to one another. When a prayer becomes a habit of the Filipino people, miracles
becomes our lifestyle. Thus, also manifest that we live the habit of Jesus and
of the indigenous people in the Old Testament. As described in the Luke 11
(1-13), one of the disciple asked Jesus to teach them how to pray (Luke 11:1).
And Jesus did not only teach them how to pray but how to become a prayer. For
Jesus, to become a prayer is to become the visible expression of the inclusive
grace of God. Meaning our presence in our family and faith community, in the
office where we are working or in our day to day walks of life becomes a
channel of God’s blessings – a channel of God’s miracle. Jesus taught us to
become a prayer – a proactive respondent to the needs of our neighbor beyond
friendship or established relationship. We gather together at this moment, to
make ourselves a sacramental expression of God’s love and grace even during the
time we hated, because it goes beyond our comfort (Luke 11:6-7).
At this moment,
the presider will pour out the incense to the earthen pot filled with coal
ember. It is expected that it would produce a scented smoke. Then the presider
continues saying:
We
acknowledge the presence of God in our midst, sanctifying us, binds us
together, and strengthen our bonds. The scented smoke conveys the presence of
God, and allowing us to immerse in the presence of God. As we lay down our
prayer request to this earthen pot which symbolizes the visible expression of
God’s presence through the warm produces by it, the ascending smoke symbolizes
our prayers rising to the heaven, to the everlasting presence of God. (Exodus
26:6 and 30:1,7-8). In so, at this point, with reverence let us offer our
prayer in the presence of God.
At this moment,
the people will offer their prayer request written in the small piece of paper
into the earthen pot. The acolytes will assist the people and maintain the
scented smoke by adding an incense to burn with the prayer request notes. A
hymn may be sung.
O DIOS, DINGGIN MO, O DIOS
DINGGIN MO. DALANGIN TUGUNIN. O DIOS DINGGIN MO. O DIOS DINGGIN MO. KAHABAGAN
MO, KAMI.
Then, a prayer
will be uttered by the presider:
O,
Lord, heighten our awareness, purifies every aspect of our lives, and allow us
to avail life to its fullness. Give us the opportunity to experience fair
living, regardless of our races, generations, sexuality, cultural and gender
identity. Amen.
The choir will lead
the people in singing the Sending Forth Hymn.
[1]
Prepared by Rev. Jeric C. Cortado, Southern Philippines Methodist Colleges,
Inc, Kidapawan City, Philippines, March 3, 2017.
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